But if a strong man shoulders the same burden, and carries it for the same distance, he puts it down gently, because he has not taxed his strength and has plenty left. Will God give us what we want just because we ask?                   i. But I say, walk by the Spirit, and you will not carry out the desire of the flesh. The believer called to liberty (Galatians 5:13a)  The Greeks used prautes to describe strong animals that were brought under control, Xenophon writing that horses that work together are more likely to “stand quietly” together. The attitude of humility in restoring the fallen (Galatians 6:1)  The reason for the astonishment (Galatians 1:6)  4, p. 267). Vote Up                   i. We see a good example of self-control implied in Proverbs 25:28: "Whoever has no rule over his own spirit is like a city broken down, without walls." Vote Up                       a. Share THE CONCLUSION (Galatians 6:11-17) These words also include the notions of having good sense, sober wisdom, moderation, and soundness of mind as contrasted to insanity. Wisdom is humble that she knows no more.”, Constable in his note on this verse adds that "The Greek word praǘtēs (“gentleness”) occurs in non-biblical literature to describe a horse that someone had broken and had trained to submit to a bridle.                            2. Therefore, we bear gently with the erring, and with those who are out of the way, because we also are encompassed with infirmity. Do this, and you need not worry about the Law. The meaning of Galations 5:22-23 is to tell believers what the Holy Spirit can provide them with (the fruits of the spirit) if they follow the nine manifestations of the spirit. No one can ever find one English word to translate what is a one word summary of the truly teachable spirit. Andronicus Rhodius, commenting on Aristotle, writes, “Praǘtēs is moderation in regard to anger … You might define praǘtēs as serenity and the power, not to be lead away by emotion, but to control emotion as right reason dictates.” The Platonic definitions say that praǘtēs is the regulation of the movement of the soul caused by anger. The new life in Christ (Galatians 2:19-21)  The application of the illustration to believers (Galatians 4:3-6)  Norman Harrison - One confesses sadly, "I don't know why I act this way; I just lost control of myself." (Proverbs 16:32). So shall we be God's own gentlefolk. In Greek literature prautes was sometimes used of a feigned, hypocritical concern for others that is motivated by self-interest.                       b. In a fit of temper he struck his gardener, and a few days afterwards the gardener died.     4. [⇑ See verse text ⇑] Paul is listing sinful actions and lifestyles, calling them the "evident" results of living for the flesh, instead of in the power of the Holy Spirit (Galatians 5:16–18). Their past condition of bondage (Galatians 4:8)  Their failure to add anything to his Gospel (Galatians 2:6)                    i.                   iv. In another pithy proverb, Solomon gives a vivid picture of the danger of the lack of self-control writing…, Like a city that is broken into and without walls is a man who has no control over his spirit. For example, Aristotle said, I count him braver who overcomes his desires than him who conquers his enemies; for the hardest victory is the victory over self. Boice writes that this last "clause is most likely an understatement used for rhetorical effect. Here there is no conflict with the law. The subject of the revelation (Galatians 1:16a)  The seriousness reaffirmed (Galatians 1:9)  But if we do not have them—if they are not found in us—then we do not have the Spirit; for if we had the Spirit, we should bear the fruit of the Spirit. This was the root of David’s (meekness) when Shimei cursed and flung stones at him—the consideration that the Lord had bidden him (2Sa 16:11), that it was just for him to suffer these things, however unjustly the other might inflict them; and out of like convictions all true Christian (meekness) must spring.                   i. The conflict with the false brethren (Galatians 2:4-5)  Plato described a mighty and strong beast which could be tamed and fed by a man who learned how to handle it. and strive (agonizomai = an intensely struggling for victory or more accurately for believers "from victory", the Victory having been procured for us at Calvary by Christ), because we have fixed our hope (our certainty) on the living God, Who is the Savior of all men, especially of believers. (Read full sermon Learning to Control Yourself ), Pastor Cole goes on to describe how we cultivate the grace of self control, summing it up noting that…. Author Unknown. (Gal 2:20, 5:16), An Outline of Galatians - D Edmond Hiebert                   i. The one representing a covenant of bondage (Galatians 4:24b-25)  The insufficiency of the law (Galatians 2:15-18)  His assertion about its seriousness Galatians 1:8-9)  No self control by analogy means one is wide open to attack from the Evil One and the old sinful flesh nature (flesh)! There may also be a sense, however, in which Paul is suggesting that the law cannot be against such as live in this manner because of the very fact that by being so led they are in principle fulfilling all that the law requires. Is a man who divorced and remarried before coming to Christ eligible to pastor a church? (Galatians 5:16-23 Spirit versus Flesh). Those who are led by the Spirit are not subject to the law (5:18), but that is not because grace ignores holiness. Good men make no law against these things, nor does God, for He approves of them. Proverbs 16:32 shows a more positive side of self-control: "He who is slow to anger is better than the mighty, and he who rules his spirit than he who takes a city." What are the different sects in the Muslim religion? It must be our aim to make allowances for such, and always to be sweetly reasonable towards any brusqueness, rudeness and bad manners of their behaviour. (ICB), no law can touch such things as these (NJB), Here there is no conflict with the law. The sending of the Son of God (Galatians 4:4-5)                    i. Paul understood the critical importance of the necessity of maintaining a program of spiritual discipline (under grace of course, not under law - an easy trap to fall into in the area of the spiritual disciplines - read Ray Stedman's excellent admonition to be alert to Legalism or better yet listen to his Mp3) exhorting his young disciple Timothy (and all disciples of all ages)…, Discipline (present imperative - not a suggestion but a command to make it your habit gymnazo [the Greek verb for discipline] yourself - working out in "God's gym" of His Word, prayer, fellowship, breaking of bread, etc) yourself for the purpose of godliness; for bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life (literally "the now life") and also for the life to come (literally "the coming life" = it's already on its way for believers). In my own strength I cannot control the overwhelming, powerful, compelling urge to lash out, but the Spirit of the Gentle Shepherd can control it as I yield my "rights" to Him and rest in His sufficiency to enable me to work out my salvation in the area of "Anger Management 101" (recall Paul's power in 1Corinthians 15:10 quoted above). The exhortation to communicate with their teachers (Galatians 6:6)  The explanation of the departure (Galatians 1:7)  His marks of apostleship (Galatians 6:17)  I wonder if America is going down that same road?     2. The law of the spiritual harvest (Galatians 6:7-8)  The question about the beginning of their Christian life (Galatians 3:2)  All of this fits Paul’s emphasis in Galatians. •                       a. The physical human body is a good servant but a miserable master!                   ii.                       b.                   i.                   i. It is, if anything a higher standard. Egkrateia refers to the restraining of passions and appetites that originate from the Old Self.              d. His independence of the Jerusalem apostles (Galatians 1:18-24)           2. The burden of moral faults (Galatians 5:26-6:5)           b.                            1. Also, the picture of fruit implies a slow, deliberate process. (1 John 5:14). In his first epistle to the Corinthians (who lived in a "sex crazed" society) Paul uses the related verb egkrateuomai writing that…, if (the unmarried) do not have self-control, let them marry; for it is better to marry than to burn (to seethe inwardly with destructive lusts). The inability of law-works to justify (Galatians 3:11-12)                             1. it is God Who is (CONTINUALLY) at work in you (HERE REFERS TO GOD THE HOLY SPIRIT), both to (CONTINUALLY) will and to (CONTINUALLY) work ("the DESIRE and the POWER" = Php 2:13NLT) for His good pleasure.

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