Precisely, Hegel observes and interprets human history as the process of attainment of a better state of freedom and development. mean. Acknowledgments I wish to thank John Burbidge, Marina Bykova, David Carlson, and Angel- ica Nuzzo, all of whom read an earlier draft of my introductory essay and made invaluable suggestions and occasional corrections. state as a basis. Hegel … In the framework of civil society, special emphasis is put on the interconnection between economic, political and social spheres, and their dialectical connection with the state. individuals (or family groups) living from nature and relating to others of their own species just as they related to the rest of nature, to be feared or subdued. the concept 507 Appendix: Hegel’s Logic in its revised and unrevised parts 754 Bibliography 757 Index 777 vii. Aristotle conceived the State as having an ethical dimension, which is the provision of the platform for man to enjoy the good or happy life. The author has drawn on Hegel's philosophical works, his political tracts and his personal correspondence. Hegel consistently regarded this meaning as a . For instance, both Plato and Aristotle held that the State exists to procure the good life for the citizens. Happiness is the goal of every man. When Hegel speaks of the Concept, he sometimes just means concepts in general, but he also uses it to mean, per Solomon, the most adequate conception of the world as a whole. The concept of “state of nature” is taken in Hegel’s writings to . Michael Quante: Hegel’s Concept of Action Wolfgang Detel: Foucault and Classical Antiquity Robert M. Wallace: Hegel’s Philosophy of Reality, Freedom, and God. officially subject Hegel’s concept of State to serious interrogation. Professor Avineri shows that although Hegel is primarily thought of as a philosopher of the state, he was much concerned with social problems and his concept of the state … Per Inwood, concepts are for Hegel not sharply distinct from the 'I' or from objects, nor from one another. State as the ultimate and absolute power of adjustment, and as neces-sarily, therefore, single in respect to every individual,3 and also to the point of view 4 which refers the difficulty of recognising what we call the State in the large-scale characteristics of modern phenomena, simply to However, in a civil society concept, according to Hegel, the true freedom of citizens is not yet assumed. Hegel, a concept is not (as it is for Kant) a representation of what several things have in common.

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