The seed of duality, the Creator being different from the Creation was sown, the Creator received a name "Yahweh", so a form, dimensions and time of Creation were naturally subsequent. The word possibly was "Ehyeh Asher Ehyeh Asher" meaning " I am That I am That". For the name of God, Yahweh (YHWH)to become "I AM" (AHYH)requires a very minor change of Hebrew letters. “I am” means you exist. It is one of the most famous verses in the Torah. This important answer Moses received “from the gods” has been translated as “I AM THAT I AM” or “I AM WHO I AM,” or "I AM WHAT I AM." [3] The meaning of the longer phrase ’ehyeh ’ăšer ’ehyeh is debated, and might be seen as a promise ("I will be with you") or as statement of incomparability ("I am without equal").[2]. i am lovely. "I am who I am" – an evasion of Moses's question; "I am who am" or "I am he who is" – a statement of the nature of Israel's God ['Elohiym]; This page was last edited on 23 November 2020, at 03:25. i am optimistic. "International Standard Bible Encyclopedia". I AM is also one of the only two universally accepted literal translations of the word ehyeh as it occurs in Exodus 3:14. (n) The God who has always been, am, and shall be: the God almighty, by whom all things have their being, and the God of mercy, mindful of my promise. Salem Media Group. Ehyeh asher ehyeh is generally interpreted to mean I am that I am, though it can also be translated as "I-shall-be that I-shall-be."[1]. Yahweh's answer to Moses upon being asked for his name in Exodus 3:14, "RLST 145 - Lecture 7 - Israel in Egypt: Moses and the Beginning of Yahwism (Genesis 37- Exodus 4) | Open Yale Courses", https://en.wikipedia.org/w/index.php?title=I_Am_that_I_Am&oldid=990158339, Articles with unsourced statements from June 2020, Creative Commons Attribution-ShareAlike License. of "Entry for 'I, I AM, I AM THAT I AM'". Moses in his ecstasy and bliss wanted to share this state with the people of Israel and so it was a need to give a name to this experience, to this state, hence he gave a name to "That" and "Ehyeh" became "Yahweh". [4] Then there are a number of probably unanswerable questions, including who it is that does not know God's ['Elohiym's] name, Moses or the Israelites (most commentators take it that it is Moses who does not know, meaning that the Israelites will ask him the name in order to prove his credentials), and just what the statement means. “I am that which I am.” [4] The last can be approached in three ways: Professor Christine Hayes considers the possibilities and is tempted to read "Ehyeh asher ehyeh" as God's reluctance to tell Moses his name:[6]. ’Ehyeh is the first person form of hayah, "to be", and owing to the peculiarities of Hebrew grammar means "I am", "I was", and "I will be". Copyright © 2020, Bible Study Tools. 1915. Definition and meaning:I, I AM, I AM THAT I AM See GOD, NAMES OF. According to the author Zecharia Sitchin, the proclamation 'Yahweh', in context is more closely translated to mean: "I am who I choose to be". This God is one who brings things into being, whether it’s a cosmos from chaos, or now a new nation from a band of runaway slaves. In appearance, it is possible to render YHWH (יהוה) as an archaic third person singular imperfect form of the verb hayah (אהיה) "to be" meaning, therefore, "He is". Metaphysical meaning of I AM (rw) I AM--Spiritual identity; the real or Christ Mind, of each individual. —It is generally assumed that this is given to Moses as the full name of God. The interpretation is found in numbers 203-213.[8]. de Iside & Osir. Hayah means "existed" or "was" in Hebrew; "ehyeh" is the first person singular imperfect form. The word Ehyeh is used a total of 43 places in the Hebrew Bible, where it is usually translated as "I will be" -- as is the case for its first occurrence, in Genesis 26:3—or "I shall be," as is the case for its final occurrence in Zechariah 8:8. I AM is the indwelling Lord of life, love, wisdom, and all the ideas eternally in Divine Mind. Colson Philo Works Vol. i am nice. But it could well be that this is simply God’s way of not answering Moses’ question. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. i am originality. All rights reserved. i am memorable. The importance placed on the phrase, as it is used by God to identify himself in the Burning Bush, stems from the Hebrew conception of monotheism that God exists by himself for himself, and is the uncreated Creator who is independent of any concept, force, or entity; therefore "I am who I am" (ongoing). The name, which Moses was thus commissioned to use, was at once new and old; old in its connection with previous revelations; new in its full interpretation, and in its bearing upon the covenant of which Moses was the destined mediator. VI, Loeb Classics, Harvard 1941, Rev 1:4 Ἐγώ εἰμι τὸ Α καὶ τὸ Ω ἀρχὴ καὶ τέλος, λέγει ὁ κύριος ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος ὁ παντοκράτωρ, “Jordan Maxwell Private Interview With Zecharia Sitchin ½.” 14 May 2008. God is I AM, and man, His offspring, is also I AM. Orr, James, M.A., D.D. The response given by God is considered significant by many Kabbalists, because it is seen as proof in the divine nature of God's name, a central idea in Kabbalah (and to a lesser degree Judaism in general). It is that portion of your being that is real enough to stand in the holy Presence of God>. This is what you are to say to the Israelites: ‘I AM has sent me to you’” (Exodus 3:14). A statement by the … It is notably distinct from the root El, which can be used as a simple noun to refer to the creator deity in general, as in Elohim, meaning simply "God" (or gods). Moses in his ecstasy and bliss wanted to share this state with the people of Israel and so it was a need to give a name to this experience, to this state, hence he gave a name to "That" and "Ehyeh" became "Yahweh". That it is twice said I AM, that is, I AM WHO I AM, is because the one signifies Being and the other Coming-forth; thus the one signifies the Divine Itself, which is called the Father, and the other the Divine Human, which is …

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