29 So also, when you see these things taking place, you know that he is near, eat the very gates. i. foreigners, was described by the Roman writer Cicero as “the cruelest and most Gentiles). GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point d. They cried out again, “Crucify Him!” Pilate was convinced the crowd would release Jesus, but instead they chose Barabbas, who was chained with his fellow insurrectionists. If Jesus answers this question positively, he is claiming to have authority apart from, and autonomy from, Caesar, a treasonous statement punishable by death. Those who saw Jesus mocked Him, as did the thieves on either side of Him. truly trying to get to the bottom of this. This correlates with the description of the Sanhedrin's actions found in Acts 7:57-58, 'At this [the members of the Sanhedrin] covered their ears and, yelling at the top of their voices, they all rushed at [Stephen] dragged him out of the city and began to stone him'. 4. 9 [[Now when he rose early on the first day of the week, fhe appeared first to gMary Magdalene, gfrom whom he had cast out seven demons. c. My God, My God, why have You forsaken Me? The time of the daily sacrifice of the morning, at which the priests ought to have been; and the time when the sanhedrim usually began to sit F24; for ``the grand sanhedrim sat from the daily sacrifice of … Everyone on the side of truth listens to me." An interpretation is that Pilate is asking Jesus if he is the messiah, just as the high priest before in Mark 14:61, only with an explicit emphasis on the Messiah's political role, that of Jewish King. 37 For pnothing will be impossible with God.” (Mar 15:21-23) Jesus is led to Golgotha (in Latin, Calvary). At the cross, Jesus wiped out our record of sin and rebellion against God, nailing it to the cross (Colossians 2:14). The soldiers dressed Jesus up in royal garb and fell in homage to him, but those who first read this knew there would be a day when Jesus would return and such a scene would again take place, but with Christ glorified as king and every knee bowing before him. Matthew describes the robe as a scarlet robe that a Roman soldier would wear. This will not do for the true follower of Jesus; we hear not only one word from Jesus, but every word that proceeds from the mouth of God. In this scene, Jesus is totally despised and utterly rejected by those around him, being mocked even by those in similar circumstances to his own. 30 fTruly, I say to you, this generation will not pass away until all these things take place. In addition, Pilate was no friend of the Jews. Messiah. 5 But Jesus lmade no further answer, so that Pilate was amazed. how many things they witness against thee.". 1. The priests however convince the crowd to ask for the release of Barabbas, a prisoner. This recognition and the subsequent comparison of the two is made all the more fascinating by 'Josephus' description of the outer veil as 'a panorama of the entire heavens[23]. Creative Commons Attribution-ShareAlike License. And they crucified Him: In the days the New Testament was first written, the practice of crucifixion needed no explanation. Commentary on Mark 15:33-41 (Read Mark 15:33-41) There was a thick darkness over the land, from noon until three in the afternoon. The challenges of the crowd and the religious leaders seem legitimate--If the supposed Messiah is being crucified and cannot save himself, then he obviously cannot destroy the temple, and his prophecies are proven false, and he cannot claim to save others if he does not have the power to save himself.

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