It is a holy privilege. The divine apostle, indeed, says, And so shall we ever be with the Lord, meaning after the general resurrection.” John of Damascus, Orthodox Faith, 4:14 (A.D. 743). Gen. 5:24, Heb. The One Only-begotten God, ineffably born of God, entered the Virgin’s womb and grew and took the frame of poor humanity. Would God do any less for Mary the Ark of the New Covenant? 2 Sam. Jesus is the King whose kingdom will never end, and who is his mother? For if as a holy man he does not come under the imputation of fornication, and it is nowhere written that he had another wife, but was the guardian of Mary whom he was supposed to have to wife rather than her husband, the conclusion is that he who was thought worthy to be called father of the Lord, remained a virgin.” Jerome, The Perpetual Virginity of Mary Against Helvedius, 21 (A.D. 383). “This Virgin Mother of the Only-begotten of God, is called Mary, worthy of God, immaculate of the immaculate, one of the one.” Origen, Homily 1(A.D. 244). Finally, Catholics repeat these divinely inspired words of Elizabeth in the Rosary. 3:23 – “all have sinned” also refers only to those able to commit sin. ” Basil of Seleucia, PG 85:452 (ante A.D. 459). 10:3 – James is also called the son of “Alpheus.” This does not disprove that James is the son of Clopas. “[H]e was born of Mary the fair ewe.” Melito de Sardo, Easter Homily (c. A.D. 177). Rom. Not Yet a Donor Subscriber? Therefore she had not milk; for the milk was this child fair and comely, the body of Christ, which nourishes by the Word the young brood, which the Lord Himself brought forth in throes of the flesh, which the Lord Himself swathed in His precious blood.” Clement of Alexandria, The Instructor, I:6 (A.D.202). Luke 11:28 – also, the Greek word for “rather” is “menounge.” Menounge really means “Yes, but in addition,” or “Further.” Thus, Jesus is saying, yes my mother is blessed indeed, but further blessed are those who hear the word of God and keep it. The blood was still, and the flesh astonished; her members were put at rest, and her entire womb was quiescent during the visit of the Holy One, until the Author of flesh could take on His garment of flesh, and until He, who was not merely to restore the earth to man but also to give him heaven, could become a heavenly Man. This means that all descendants of Adam are under the effects of original sin. Exodus 25:11-21 – the ark of the Old Covenant was made of the purest gold for God’s Word. From this you may take your pattern of life, showing, as an example, the clear rules of virtue: what you have to correct, to effect, and to hold fast. But, because the habits of the Israelites as yet refused this, she was espoused to a just man, who would not take from her by violence, but rather guard against violent persons, what she had already vowed. The one case is a case of divine power; the other of human weakness. Since the Roman Catholic position is that Mary could not be suffering birth pain (because of her Immaculate Conception and no Original Sin), then these verses cannot be about Mary. “For whereas the Word of God was without flesh, He took upon Himself the holy flesh by the holy Virgin, and prepared a robe which He wove for Himself, like a bridegroom, in the sufferings of the cross, in order that by uniting His own power with our moral body, and by mixing the incorruptible with the corruptible, and the strong with the weak, He might save perishing man.” Hippolytus, Treatise on Christ and antiChrist, 4 (A.D. 200). Jesus gave Mary His Mother the crown of life. “Many, my beloved, are the true testimonies concerning Christ. Luke 11:27-28 – finally, Jesus is the one being complimented, not Mary. So, it is not surprising to find that Catholics would look at Revelation 12:1-2 and interpret “the woman clothed with the sun” as being a reference to Mary. “And when he had taken her, he knew her not, till she had brought forth her first-born Son.’ He hath here used the word till,’ not that thou shouldest suspect that afterwards he did know her, but to inform thee that before the birth the Virgin was wholly untouched by man. Luke 1:28 – also, the phrase “full of grace” is translated from the Greek word “kecharitomene.” This is a unique title given to Mary, and suggests a perfection of grace from a past event. Matt. Luke 2:35 – Simeon prophesies that a sword would also pierce Mary’s soul. What happened in the stainless Mary when the fullness of the Godhead which was in Christ shone out through her, that happens in every soul that leads by rule the virgin life.” Gregory of Nyssa, On Virginity, 2 (A.D. 371). #mc_embed_signup{background:transparent; clear:left; font:14px Helvetica,Arial,sans-serif; } Neh. Just as Eve was the mother of the old creation, Mary is the mother of the new creation. Her statement is a strong testimony to her uniqueness. Notice that part of the curse is pain in childbirth. Jesus is encouraging others to follow Mary’s example in order to build up His kingdom. This proves that, although a Greek word for cousin is “anepsios,” Scripture also uses “adelphos” to describe a cousin. “In accordance with this design, Mary the Virgin is found obedient, saying, ‘Behold the handmaid of the Lord; be it unto me according to thy word.’ But Eve was disobedient; for she did not obey when as yet she was a virgin. Click here for instructions on how to enable JavaScript in your browser. But this would have been extremely disrespectful for devout Jews if these were Jesus’ biological brothers. How then, one may say, are James and the others called His brethren? 1:25 – this verse says Joseph knew her “not until (“heos”, in Greek)” she bore a son. And on this account does the law term a woman betrothed to a man, the wife of him who had betrothed her, although she was as yet a virgin; thus indicating the back-reference from Mary to Eve, because what is joined together could not otherwise be put asunder than by inversion of the process by which these bonds of union had arisen; s so that the former ties be cancelled by the latter, that the latter may set the former again at liberty… Wherefore also Luke, commencing the genealogy with the Lord, carried it back to Adam, indicating that it was He who regenerated them into the Gospel of life, and not they Him. For it is to destroy the kingdom of sorrow that I have come into the world: I full of grace … Then curb your tears; accept me as your mediatrix in the presence of him who was born from me, because the author of joy is the God generated before all ages. Save my name, email, and website in this browser for the next time I comment. 27:56; Mark 15:47 – Mary the wife of Clopas is the mother of James and Joseph. 27:61, 28:1 – Matthew even refers to Mary the wife of Clopas as “the other Mary.”. For the word first-born’ means that he was born first but does not at all suggest the birth of others. John is emphasizing that Mary is the Ark of the New Covenant and who, like the Old ark, is now worthy of veneration and praise. Rev. 22:10 – here Queen Mother Athalia destroys the royal family of Judah after she sees her son, King Ahaziah, dead. Note also that Elizabeth praises Mary first, and then Jesus. “Thou alone and thy Mother are in all things fair; for there is no flaw in thee and no stain in thy Mother. Jesus is teaching that others must, like Mary, also receive the word and obey it. For if the virgin’s body be a temple of God, what is her soul, which, the ashes, as it were, of the body being shaken off, once more uncovered by the hand of the Eternal Priest, exhales the vapor of the divine fire. “He became man by the Virgin, in order that the disobedience which proceeded from the serpent might receive its destruction in the same manner in which it derived its origin.

.

Real Analysis Rudin, Beethoven Violin Sonata Sheet Music, Closetmaid Hang Track Install, Pursuit Security System Disable, Islamic Prayer Times Kl, How To Use A Coping Saw On Skirting, Types Of Oil And Gas Direct Participation Programs,