We will examine the mystery that God revealed to Paul as it is expressed in his epistles. Paul ends his 1 Corinthians message by insisting that he did more than the 12 apostles to propagate this gospel, claiming God showed him more "favor" (grace) than the 12 in order to do so. We will look at some facts showing that Paul and Peter preached one gospel to both Jew and Gentile. Whoever you are, wherever you come from, the gospel is for you. Paul writes, "I am not ashamed of the gospel of Christ, for it is the power of God for salvation to everyone who believes —to the Jew first and also to the Greek." 3 One Body, One Faith, for All Ephesians 4:3-6 They preach, as they consider, a magnificent gospel, but it is unfortunately "of man," and thus worthless. 15 Now I make known to you, brothers, the gospel which I proclaimed to you, which you have also received, in which you also stand, 2 by which you are also being saved, if you hold fast to the message I proclaimed to you, unless you believed to no purpose. Notice how this Gospel of Grace was exclusive to Paul’s ministry; nowhere else in Scripture is that Gospel message mentioned. Paul was the chosen vessel of the Lord, appointed to the office of apostle of the Gentiles (Rom 11:13; 2 Tim 1:11). However, the resurrection of Christ was preached by Peter as proof of his Messiahship, and assurance of the kingdom come. So we conclude that there is one gospel, the gospel of Christ. This “Gospel of the blessed God” could not be the same Gospel that Peter and the eleven preached. "...to make all men see what is the fellowship of the mystery..." Ephesians 3:9, Learn Mid-Acts Dispensational Right Division. This is a study of the gospel that Paul preached. Paul’s statement in Galations, but you beat me to the punch. For what I received I passed on to you as … Imagine that Paul was applying for the job of an apostle of Christ, and Jesus was interviewing him. As you know, when Paul went to a place to preach, he would first enter the synagogue there and preach to the Jews. "He continued to reason in the synagogue with the Jews and those who worshipped God, and every day in the market place with those who happened to be there." You can see that Paul says the gospel of Christ is the power for the salvation of any person, Jew or a Gentile. By this gospel you are saved, if you hold firmly to the word I preached to you. We learned the gospel from Paul’s writings, and the twelve apostles taught the same gospel as John the Baptist and of which the prophets spoke (Mark 1:4; Mark 1:15; Acts 3:19-21). His gospel was not received by man, nor was it of man, but given to him first by the Lord (Gal 1:1; Gal 1:11). | The Hub Let us see how Paul describes the gospel. The gospel of Christ is the one message for both. Gentiles did not. Even Peter had to learn that God had given Paul further information about God’s grace (Gal 2:9). Some people say that Paul’s gospel to the Gentiles was different from Peter’s gospel to the Jews. Paul mentions different gospels, different messages which appear to be "good-news" but are not indeed really good-news! No one else in scripture could claim “my gospel”, nor can we. We learned the gospel from Paul’s writings, and the twelve apostles taught the same gospel as … These other gospels are not really "good-news"! The Message of Jesus: The Gospel According to Paul: A Bible Study. There was one faith and it was "the faith of the gospel" (Philippians 1:27). Paul’s gospel message was entirely of Christ, and so Paul stands alone in calling it “the gospel of Christ” and “Christ’s gospel”, but that he also calls it “my gospel” can only be explained by the fact that Christ gave it first to Paul exclusively. Home The Jew is not expected to believe a different message than the Greek believes. Paul's gospel of Christ came from Christ. Tap a Lookup below to generate a list of lessons. This idea, however, is mistaken. There is one body and one Spirit, as you also were called in one hope at your calling. How could Paul claim such unity in the body of Christ in Ephesus —if the Jews in that congregation followed a different faith than its Gentile members? He gave his gospel to Paul just as he did to Peter. “In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.” – Romans 2:16. In the Areopagus Paul tailored his speech in a different fashion from how he would talk in the synagogue. Inside the synagogue, and out in the streets among pagans, Paul taught the same gospel. Paul simply means here that he was entrusted with the gospel for outreach to the Gentile nations whilst Peter was entrusted with the gospel for his work among the Jews. Paul’s gospel message was entirely of Christ, and so Paul stands alone in calling it “the gospel of Christ” and “Christ’s gospel”, but that he also calls it “my gospel” can only be explained by the fact that Christ gave it first to Paul exclusively. Paul may seem to say there are two gospels in these words: "They saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcised."

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