Pufendorf powerfully defends the idea that international law is not restricted to Christendom, but constitutes a common bond between all nations because all nations form part of humanity. Im Gegensatz dazu war Pufendorf eher den kritisch-konstruktiven Lehren von René Descartes und Galileo Galilei zugetan. But this peace is feeble and insecure, and if something else does not come to its aid it can do very little for the preservation of mankind. [10] Dabei vertiefte er das Naturverständnis der Antike in Richtung einer theistischen Letztbegründung. Leibniz once dismissed him as "Vir parum jurisconsultus, minime philosophus" ("A man who is a small jurist, and a very small philosopher"). Pufendorf left Jena in 1658 as Magister and became a tutor in the family of Peter Julius Coyet, one of the resident ministers of King Charles X Gustav of Sweden, at Copenhagen with the help of his brother Esaias [de], a diplomat in the Swedish service. The narrow and dogmatic teaching was repugnant to Pufendorf, and he soon abandoned it for the study of public law. At the end of his captivity, he accompanied his pupils, the sons of Coyet, to the University of Leiden. Pufendorf and Leibniz shared many theological views, but differed in their philosophical foundation, with Pufendorf leaning toward Biblical fundamentalism. He disputed Hobbes's conception of the state of nature and concluded that the state of nature is not one of war but of peace. He was born Samuel Pufendorf and ennobled in 1684; he was made a baron by Charles XI of Sweden a few months before his death at age 62. In 1667 he wrote, with the assent of the elector palatine, a tract De statu imperii germanici liber unus ("On the Present State of the German Empire"). Er leitete die Staatenbildung aus der natürlichen Geselligkeit und der Bedürftigkeit des Menschen ab, den Unterschied zwischen Recht und Unrecht zu erkennen. In the middle of the negotiations he opened hostilities and the Danes turned with anger against his envoys. Before Pufendorf, Bogislaw Philipp von Chemnitz [de], publicist and soldier, had written, under the pseudonym of "Hippolytus a Lapide", De ratione status in imperio nostro romano-germanico. Among his achievements are his commentaries and revisions of the natural law theories of Thomas Hobbes and Hugo Grotius. This theory makes a fundamental distinction between the supreme jurisdiction in ecclesiastical matters (Kirchenhoheit or jus circa sacra), which it conceives as inherent in the power of the state in respect of every religious communion, and the ecclesiastical power (Kirchengewalt or jus in sacra) inherent in the church, but in some cases vested in the state by tacit or expressed consent of the ecclesiastical body. Published under the cover of a pseudonym at Geneva in 1667, it was supposed to be addressed by a gentleman of Verona, Severinus de Monzambano, to his brother Laelius. Samuel von Pufendorf né le 8 janvier 1632 à Dorfchemnitz en saxe (land), mort le 13 octobre 1694 (à 62 ans) à Berlin, est un historien, juriste et philosophe allemand, représentant du droit naturel moderne ou protestant. 1684 erhielt er die Hebung in den Schwedischen Adelsstand und wurde 1694 er von Karl XI. Samuel Frei­herr von Pufendorf (8 Jan­u­ary 1632 – 13 Oc­to­ber 1694) was a Ger­man ju­rist, po­lit­i­cal philoso­pher, econ­o­mist, states­man, and his­to­rian. Mikaël K. (février 2009) Revenir à la page « Samuel von Pufendorf ». Pufendorf kann somit als Wegbereiter eines moralischen Idealismus im Stile Immanuel Kants gelten, der, angesichts des natürlichen Handlungsspielraums in der Welt, vor der Frage nach Gott als Frage nach unverlierbarem Glück nicht zurückschreckt. Pufendorf ging von einem rein weltlichen Rechtsgedanken aus und verstand das Naturrecht als Erfahrungswissenschaft. This work took largely the theories of Grotius and many ideas from Hobbes, adding to them Pufendorf's own ideas to develop the law of nations. [1], Frederick William, Elector of Brandenburg, "Pufendorf's Moral and Political Philosophy", On the Duty of Man and Citizen, 1682, by Samuel von Pufendorf, https://en.wikipedia.org/w/index.php?title=Samuel_von_Pufendorf&oldid=988371322, Wikipedia articles incorporating a citation from the 1911 Encyclopaedia Britannica with Wikisource reference, Wikipedia articles incorporating text from the 1911 Encyclopædia Britannica, Wikipedia articles incorporating a citation from the New International Encyclopedia, Wikipedia articles with BIBSYS identifiers, Wikipedia articles with CANTIC identifiers, Wikipedia articles with CINII identifiers, Wikipedia articles with KULTURNAV identifiers, Wikipedia articles with SELIBR identifiers, Wikipedia articles with SNAC-ID identifiers, Wikipedia articles with SUDOC identifiers, Wikipedia articles with Trove identifiers, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License. Hänet aateloitiin vuonna 1684 ja hänestä tuli paroni muutamia kuukausia ennen kuolemaansa vuonna 1694. In terms of public law, which recognizes the state (civitas) as a moral person (persona moralis), Pufendorf argues that the will of the state is nevertheless nothing more than the sum of the individual wills that are associated within it; hence the state needs to submit to a discipline essential for human safety.

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