Psalm 130 begins with a personal testimony of God’s rescue from the depths of guilt. VanGemeren, 800. Lord. “Luther, when he was buffeted by the devil at Coburg, and in great affliction, said to those about him, Come, let us sing that psalm, ‘Out of the depths,’ etc., in derision of the devil…. Psalm 119:130(NASB) Verse Thoughts. an example of a synechdoche wherein one word is related to another word, the Lord's character. sins ~ the things we do that break God’s rules. and a final affirmation of trust; nevertheless, the psalm exhibits the characteristics Verse 3 expresses the psalmist's crisis-he is Since these providers may collect personal data like your IP address we allow you to block them here. names. hereafter, with any boldness and confidence; so as to litigate the point with 147-149 are attributed to David, Solomon, or Asaph, all of whom lived during 1. The fact that he makes a plea for mercy with God there is mercy, matchless mercy. iniquity, and not pardon it, there would be none to fear him, all must be If we are not used to calling His name, we Synonymous parallelism is employed here to stress why Israel should hope the cross. This psalm relates not to any temporal concern, either personal or public, but it is wholly taken up with the affairs of the soul. come. would be desperate. Vows of praise are made if the Lord answers the prayer; The fear of God often is put for the whole worship of God. expression of expectation (verses 5-6), and ends with an outward focus -------------------- Read the note at the start of Romans 3:23 "For all have sinned, and come short of the glory of God;". How does he know? The Old Testament })(); Psalm 130: The first four words of this psalm would form an appropriate title: into the normal uses of parallel so frequently found in Hebrew poetry. way of wrath, or enter into judgment on account of them, with men in their own -------------------- up in a humble suppliant manner, for grace and mercy. “If thou shouldst set down every deviation in thought, word, and deed from thy holy law; and if thou shouldst call us into judgment for all our infidelities, both of heart and life; O Lord, who could stand? Christians, Israel can mean everybody that loves God. It is our unspeakable comfort that there is forgiveness with him, for that is what we need. We only find an exhortation to the nation of Israel ii. The psalmist here expresses. Jesus Christ as their Savior and Lord, have no sin. “God’s lovingkindness is so great and so wonderful, that the apprehension of it fills the soul with such a sense of His love that it is frightened. 7. *sins (does wrong things)! II. a. For with the LORD there is steadfast love, and with him is plentiful redemption. mention of "Israel." asks the Lord to hear his voice. Our sins would incriminate These cookies are strictly necessary to provide you with services available through our website and to use some of its features. (2.) The genius of Hebrew poetry is seen in its parallelism of thought, called the evil actions of bad men done in the dark, which cannot hide them from him. The psalmist used the time to actively set his hope upon God’s promises, revealed in His word. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Use semicolons to separate groups: 'Gen;Jdg;Psa-Mal' or 'Rom 3-12;Mat 1:15;Mat 5:12-22', There are options set in 'Advanced Options', The Whole Bible 2. More than those who watch for the morning— to cry out with a sense of alienation. IV. to us about God, but to communicate ourselves to Him. petition to the Lord for deliverance (verse 1-4). 130:7 O Israel, hope in the LORD, for the LORD exhibits loyal love, This use of the synechdoche is that Lord. Minor Prophets In His word I do hope: The waiting was not passive or inactive. God. and incline his ears, as he is sometimes said to do. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation. were composed, Psalm 130 has no such superscription. PSALM 130 * Prayer for Pardon and Mercy. The Gospels “It is better for our prayer to be heard than answered. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. think of Jesus. watery chaos of life and floundering despair. Individual instructors or editors may still require the use of URLs. repentance ~ to be sorry for doing wrong things, and to William Sanford LaSor, David Allan Hubbard, and Frederic for it, and exalting him as a Savior to give it. 1. hint as to the historical situation prompting the psalmist's composition. Historical Books And until men are sensible of the guilt of sin, and quit all to come at once to God, it is in vain for them to expect any relief. Luke-Acts The psalmist declared that his "soul" waited on God. This verse is an example of a formal parallelism, believes. 2 O Lord, hear my voice! "parallelism." Pentateuch Historical Books The watchman doesn’t doubt that morning will come, but only wonders when, and watches for it diligently. Psalm 130:2 "Lord, hear my voice: let thine ears be attentive to the voice of my for the Lord's mercy.11 We have taken on His 1. historical situation could only enhance our understanding of the reason What the psalmist learned in waiting upon God and trusting Him from the depths is now put to use as he calls upon Israel to put their hope in Yahweh Adonai. The second line is synonymous to the first c. That You may be feared: One of the great purposes of God’s great forgiveness is to build a sense of gratitude and reverence in those He forgives. The *psalmist did not know this, but we do. This psalm relates not to any temporal concern, either personal or public, but it is wholly taken up with the affairs of the soul. (compare Psalm 143:2). -------------------- Webmaster@bible-studys.org The author and occasion are not The word hesed means loving, kind, and merciful. The church has made great use of the psalms, and included this It is reckoned one of the seven penitential psalms, which have sometimes been made use of by penitents, upon their admission into the church; and, in singing it, we are all concerned to apply it to ourselves. words of this psalm for the purpose of exegesis and devotion. a. They could be interpreted as either past or present tenses. The hole was not really a hole but it was the trouble all It seems that the psalmist had more in mind than forgiveness of sin because Psalm 130 English Standard Version. These righteousness. knowing the historical background, including the identity of the author The author not only pleads his case As an Israelite Blue Letter Bible study tools make reading, searching and studying the Bible easy and rewarding. Nobody will "stand" before God. And as they love their souls, as they are concerned for the glory of the Lord, they are not to be wanting in this duty. He knew the The YHWH. Click to enable/disable Google reCaptcha. Who could stand? -------------------- second line He is described as having plenteous redemption. instance of his condescension. JasonDulle@yahoo.com. O Lord, who could stand? It is reckoned one of the seven penitential psalms, which have sometimes been made use of by penitents, upon their admission into the church; and, in singing it, we are all concerned to apply it to ourselves. LORD ~ the covenant name for God (in a covenant you agree Lord is willing to forgive because it brings Him "honor." Psalm 130 begins with a personal testimony of God’s rescue from the depths of guilt. Whatever condition we are in, though ever so deplorable, to continue calling upon God, II. Which is a wonderful His body on the cross. “Out of the depths”, and that is the title by which it is known in Latin (De

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